When the breast cancer organization Komen for the Cure decided to defund Planned Parenthood in 2012, the overwhelming online backlash led to a reversal of the policy and the departure of the executive who had pushed it. The Internet is playing a role in “structuring our identities and organizing our social interactions” said Dr. Charlotte Webb, co-founder of Feminist Internet. “A lot of feminist dialogue online has focused on recognizing the complex ways that privilege shapes our approach to work and community,” they wrote. “I actually think there’s a subset of black women who really do get off on white women being prostrate,” Cooper says.
Still, as the #Femfuture report attempted to point out, the Internet is where a lot of contemporary feminist activism is happening. She watched incredulously as white women joined in the pile-on about #Femfuture’s alleged racial insensitivity. This reached an absurd peak during the tempest over #Femfuture. There are also rules, elaborated by white feminists, on how other white feminists should talk to women of color. When Plimpton insisted that she would continue to say “vagina,” her feed filled up with indignation. Indeed, there’s a nascent genre of essays by people who feel emotionally savaged by their involvement in it—not because of sexist trolls, but because of the slashing righteousness of other feminists.
Because perfection is demanded from you and once you don’t meet it, you are publicly punished. Being a feminist online can be absolutely amazing, but things can also get batshit crazy. On January 3, for example, Katherine Cross, a Puerto Rican trans woman working on a PhD at the CUNY Graduate Center, In some ways, the fact that people are being mean to each other on Twitter is hardly worthy of comment. Would her voice have been met with cynicism and backlash because of her blackness? There’s a shorthand way of talking about online feminist arguments that pits middle-class white women against all the groups they oppress. The Olimpia law, though it is actually a modification to an existing law on women's right to a life free of violence, the amendment is one of few legal initiatives in Mexico with grassroots origins. The dogma that’s being enforced in online feminist spaces is often called “intersectionality,” but in practice it’s quite different from the theory elaborated by Kimberlé Crenshaw, the UCLA law professor who coined the word. Being outspoken on social media means you are placed on a pedestal which, for the most part, feels uplifting – but actually it’s pretty dehumanising. Or would we have celebrated her tenacity and boldness? “Feminism has a mammy problem, and mammy doesn’t live here anymore,” Kendall says.
But, “what is virtual is also real, and that means the effects of this type of violence are real, are felt in the body, in the spirit, and in the rights of woman,” Dr. Emma Short, a psychologist and reader in cyber psychology at the University of Bedforshire actually Public violence such as online violence is a tactic to exert power over women.
Entérate a través de nuestro boletín semanal. Jamia Wilson was one of the black women involved in the Barnard meeting, and she has since become part of the four-woman leadership team for the #Femfuture project, which continues to work on ways to make online feminism financially sustainable. By APCNews 15 June 2020.
Being targeted by other activists, she says, “leaves you feeling threatened in the sense that you’re getting turned out of your own home…. Clearly, there’s some truth here: privileged white people dominate feminism, just as they do most other sectors of American life.
Online violence is a tactic to exert power over women, it impinges on our ability to freely express ourselves, while hate speech is tolerated feminist internet. There was fury expressed on behalf of everyone—indigenous women, feminist mothers, veterans—whose concerns were not explicitly addressed. Kendall, for example, compared #Femfuture to Rebecca Latimer Felton, a viciously racist Southern suffragist who supported lynching because she said it protected white women from rape. The controversy was all most people knew of the project, and it left a lasting taint. And there are countless examples of white feminists failing women of color and then hiding behind their good intentions.
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