This, I think, is the idea behind the acceptance of all religions, whether they are organized or the result of the serious work of an individual on him- or herself.Certainly, the works of Vivekananda are nothing but the expression of vijnana, or what I like to call Integral Vedanta, as this term includes East and West, and all manner of genuine experiences (states) and forms (structures) arising from those experiences, as well as all possible religions, including science, and on out into infinity. My own researches have shown that Ramakrishna, far from being merely a simple, amiable devotee, was capable of the most trenchant and sustained lines of thought, particularly as evoked by the tenacity and sometimes impudence of Vivekananda, the intellect to end all intellects. It was only an experiment for Sri Ramkrishna. Nostalgia 77 - Hush. If we are not aware of classical Vedanta, we tend to think that the Ramakrishna tradition The idea is that a person who lives in vijnana has gone beyond the “knowledge” imparted by turiya to a state in which he or she remains always embedded in the state of turiya, no longer a mere witness asserting the unreality of the world, but now a deeply engaged and loving participant For Ramakrishna and those close to him, Brahman was not simply Just how completely Sri Ramakrishna embraced the truth of the Upanishadic dictum “All this [including the physical world] is verily Brahman” was dramatically illustrated on March 15, 1886. In the face of such torture and frustration, any mortal would readily lose faith in God. Thakur, Sri Ramakrishna Parmahansa was an Avatara, God in Human form. ... like to mention that Sri Ramkrishna became known as Paramhansa not because of that experience of nothingness/ samadhi/turiya state as guided by great Totapuri. No matter how many times he sat down, the moment he saw Kali, he would just fly off.So Totapuri said, “The next time Kali appears, you have to take a sword and cut her into pieces.”Ramakrishna asked, “Where do I get the sword from?”Totapuri replied, “From the same place you get Kali from. Ramakrishna was given to spiritual ecstacies from a young age, and was influenced by several religious traditions, including … Swami Vivekananda (Bengali: [ʃami bibekanɔndo] (); 12 January 1863 – 4 July 1902), born Narendranath Datta (Bengali: [nɔrendronatʰ dɔto]), was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was not just a Parmahansa but God incarnate (Avatara). Ramakrishna was devoted to Kali and Kali was his only interest. The moment Kali comes…” and he picked up a piece of glass and said, “With this piece of glass, I am going to cut you where you are stuck. Ramakrishna was devoted to Kali and Kali was his only interest. Alice Coltrane (née McLeod, August 27, 1937 – January 12, 2007), also known by her adopted Sanskrit name Turiyasangitananda or Turiya Alice Coltrane, was an American jazz musician and composer, and in her later years a swamini.One of the few harpists in the history of jazz, she recorded many albums as a bandleader, beginning in the late 1960s and early 1970s for Impulse! I doubt on Ramakrishna enlightenment by the way he lived. 8:22 11.49 MB. Another outcome of this mindset is that the old separation between religions based on purely subjective state experience (essentially the Asian religions) and the more objective, intellectual structures we build on such experience (mainly the Western religions) is no longer tenable. Her role as a wisdom goddess is as “a force that removes all inner and outer obstacles, especially spiritual blindness, and grants the highest realization beyond space and time.”And just what such a “deep dive” into the subconscious means we learn from Vivekananda himself. In many ways Totapuri tried to instruct him, but Ramakrishna was unwilling. In this story, Sadhguru tells us of Ramakrishna Paramahamsa’s enlightenment and his meeting with Totapuri, a great yogi.
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